Hope Reflected

Encouragement and Hope from God's Word

pray Archive

Friday

3

November 2023

Characteristics of prayer

Written by , Posted in Christian Living, Published Work

Follow up to Vain repetitions and Persistence in prayer

We prevail with men by importunity because they are displeased with it, but with God because He is pleased with it. (Matthew Henry) | Read more about prayer on hopereflected.com

At the beginning of 2022, I finished reading the Puritan classic Importunity: Refusing to Give Up in Prayer by Christopher Love. Luke 11:8 is inscribed at the beginning of each chapter: “I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.”

I’ve often wondered about the meaning of this parable Jesus shared in Luke 11—of the man who goes to borrow a loaf of bread in the middle of the night from his neighbour, and refuses to stop knocking at the door until the neighbour finally gets up and gives him bread—and Love’s Importunity explains it neatly.

Similar to what Jesus shared in Luke 18:1, the parable in Luke 11 teaches us how we should approach God in prayer. In the opening verse of Luke 11, Jesus’s disciples asked Him, “Lord, teach us to pray…” (v. 1). In response, Jesus shared what we know today as “The Lord’s Prayer”, and He then shared the parable of the neighbour who comes for bread in the middle of the night.

We must come to God

One of the characteristics of prayer is that no matter the time, we must come to God.

The man in this parable comes to his neighbour at midnight (Luke 11:5).

It’s important to remember that when we feel the Lord’s prompting (and yes, sometimes it may be in the middle of the night) we ought to come to God. Charles Spurgeon wrote that “you should pray because you must pray, not because the set time for praying has arrived, but because your heart must cry unto your Lord.”

We must come to God boldly

Another characteristic of prayer that we learn from the parable in Luke 11 is that we are to come to God boldly.

Let’s be honest, if your neighbour came knocking at your door in the middle of the night, and said they wouldn’t stop knocking until you answered the door and gave them some bread, no doubt you’d be annoyed (and tempted not to answer the door).

The man in Luke 11:8 wasn’t concerned about annoying his neighbour, he was incredibly bold in his approach. So we are to be bold in our approach to God. Matthew Henry wrote in his commentary “We prevail with men by importunity because they are displeased with it, but with God because he is pleased with it.”

Make no mistake, God wants us to come to Him boldly.

“Make no mistake, God wants us to come to Him boldly.”

Hope Reflected

We are to be persistent in prayer

Jesus teaches us through the parable in Luke 11 that we are to be persistent in prayer—this is the “importunity” He describes in verse 8, and we are also to pray for what we need.

Christopher Love wrote that the meaning of Romans 12:12 “continuing instant in prayer” “is a phrase borrowed from dogs who are on a hunt and will not cease following the game till they get it…. So you are to hunger after God, and after mercy, and not rest satisfied till God grants the mercy you stand in need of.”

Originally published as “Characteristics of prayer.” Independent Plus. August 11, 2022: 5. Print. Web.

For more on the topic of prayer, click here.

Monday

23

October 2023

Persistence in prayer

Written by , Posted in Christian Living, Published Work

Rejoicing and patience are the fuel which keep us going and enable us "always to pray, and not to faint;" (Luke 18:1). Read more about persistence in prayer on hopereflected.com

Difference between vain repetition and being instant in prayer

It is important to clarify that Jesus’s instruction to “use not vain repetitions” (Matthew 6:7) does not mean that we should be careful how often we pray or how often we pray about specific subjects.

In Luke 18:1, Jesus Himself instructed us that “men ought always to pray, and not to faint;”. Similarly, Paul instructed the church at Rome to continue “instant in prayer;” (Romans 12:12) and the Christians at Thessalonica to “pray without ceasing” (1 Thessalonians 5:17).

Persistence and perseverance in prayer should be marked characteristics of the Christian’s life.

In Benson’s Commentary, the Reverend Joseph Benson suggested that we do wrong when we cease from prayer. “It frequently happens, that after men have prayed for any particular blessing, they desist, because God does not immediately grant them their petition. To show the evil of this, and to recommend importunity and perseverance in prayer… the present parable is introduced.”

Drawing parallels about prayer from the parable of the widow and the judge

The parable to which he refers is that in Luke 18:1-8, where after Jesus said “that men ought always to pray, and not to faint;” (Luke 18:1), He shared the parable of the widow and the judge.

In the parable, the widow presses the judge until he gives her justice. As the judge listened to the widow in her persistency, so God responds to us when we are persistent in prayer. This is why Jesus said “that men ought always to pray, and not to faint;”.

It pleases God when we exercise persistence in prayer

It pleases God when we exercise persistence in prayer. While God’s response may not always be what we want it to be, or in the timing that we think is right, we can be assured that He does answer prayer.

In his letter to the Romans, Paul instructed the Christians at Rome that they should be “Rejoicing in hope; patient in tribulation; continuing instant in prayer;” (Romans 12:12). This is an interesting verse because it suggests before “continuing instant in prayer” that we first rejoice, and second be patient, almost as though these are precursors to persistence in prayer.

Fuel to pray

In MacLaren’s Expositions of Scripture, Alexander MacLaren drew a parallel between Romans 12:12 and 1 Thessalonians 5:16-18 where Paul instructed the Christians at Thessalonica to “Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Without holding these other attitudes, we cannot be persistent in prayer.

Rejoicing and patience are the fuel which keep us going and enable us “always to pray, and not to faint;” (Luke 18:1).

“Rejoicing and patience are the fuel which keep us going and enable us
‘always to pray, and not to faint;’ (Luke 18:1).”

Hope Reflected

More than appeals

As Jesus said that we are not to use vain repetitions, our prayers should not be merely appeals to God, our prayers should be an attitude wherein we are referencing God in every thing we do.

C.S. Lewis wrote that “I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time – waking and sleeping. It does not change God – it changes me.”

Vain repetitions are many words with no meaning; persistence in prayer has power because it requires us to have great faith.

Originally published as “Persistence in prayer.” Independent Plus. August 4, 2022: 5. Print. Web.

Thursday

19

October 2023

Vain Repetitions

Written by , Posted in Christian Living, Published Work

"Christians' prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong." (Charles Spurgeon) | Read more about prayer on hopereflected.com

Jesus said, “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.” (Matthew 6:7). What did Jesus mean when He instructed us to “use not vain repetitions”?

My initial thought was that vain repetitions meant we shouldn’t say the same things over and over in prayer, or pray about the same things each time we come to God, but upon further research I realized that the phrase “use not vain repetitions” means so much more.

Praise before petitions

Charles Spurgeon wrote, “God does not need us to pray for his information”, as Matthew 6 continues on to say that God “knoweth what things ye have need of, before ye ask him.” (v.8). Our prayers should bring praise to God before petitions.

Look more closely at that word vain: According to the Oxford Dictionary, vain is defined as “having or showing an excessively high opinion of one’s appearance, abilities, or worth”.

A secondary definition of the word Vain is “producing no result; useless”.

Pride has no place in prayer

Our prayers should not be about anything that we’re bringing to God, and if they are, then we’re doing it wrong. God doesn’t hear our prayers based on anything that we have or do. He is not impressed by how eloquent we speak or how well-articulated our words may be.

God hears our prayers because of His goodness to us.

With this in mind, I’d suggest that Jesus was saying we should beware lest our prayers are all talk and no heart.

Pride has no place in prayer.

Humility is a requirement for effective prayer

In My Utmost for His Highest, Oswald Chambers wrote that “We have become so self-centered that we go to God only for something from Him, and not for God Himself.”

If we were going to God for His will rather than our own, how much more effectively would our prayers be answered? After praise, our petitions are to be just that – our pleas, appeals, and requests to God.

Peter, in his eponymous epistle, implored believers to “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.” (1 Peter 5:6-7).

If we want our prayers to be heard, we must approach God in humility.

Speaking a lot but saying nothing

According to Strong’s Concordance, “vain repetitions” is translated from the Greek word “battalogeó”, meaning to stammer, chatter, or to be long-winded.

“According to Strong’s Concordance, “vain repetitions” is translated
from the Greek word “battalogeó”,
meaning to stammer, chatter, or to be long-winded.”

Hope Reflected

Repetitions in prayer are often vain, rendering them useless.

Spurgeon put it like this: “Christians’ prayers are measured by weight, and not by length. Many of the most prevailing prayers have been as short as they were strong.”

The “casting all your care upon him” that Peter wrote about comes from the Greek word “epiripsantes”, which literally means “to throw” or “to cast”. Throwing and casting are not activities that take a long time; these actions are completed almost instantly.

We should take care that our prayers are not needlessly long but rather to the point.

God is not interested in hearing us stammer on, speaking a lot but saying nothing.

Originally published as “Vain repetitions.” Independent Plus. July 28, 2022: 5. Print. Web.

Tuesday

19

September 2023

Touch His garment

Written by , Posted in Christian Living, Published Work

"But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth." (Mark 5:33) | read more of "Touch His garment" on hopereflected.com

“And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, When she had heard of Jesus, came in the press behind, and touched his garment.” (Mark 5:25-27)

Is Christ our first instinct or our last resort?

This woman, who had suffered many years of a condition that would have caused her to be ostracized from her community, had tried everything. Then she heard of Jesus. Is Christ our first instinct or our last resort?

We often say, “All we can do is pray,” when really the best we can do is pray! Matthew Henry wrote that “It is usual with people not to apply themselves to Christ, till they have tried in vain all other helpers, and find them, as certainly they will, physicians of no value. And he will be found a sure refuge, even to those who make him their last refuge.”

Christ puts honour upon faith

The woman’s faith certainly wasn’t perfect—who’s faith is?—but she knew enough that if she touched Jesus she would be whole. At the time, if someone in her condition touched anyone, that person would be made unclean, just like her. But not Jesus.

“For she said, If I may touch but his clothes, I shall be whole.” (Mark 5:28). She didn’t say this audibly, but to herself.

As Spurgeon said, “Groanings which cannot be uttered are often prayers which cannot be refused.” The woman with the issue of blood believed that Christ could heal her if only she could touch the hem of His garment. Matthew Henry wrote in his commentary that “Christ puts honour upon faith, because faith gives honour to Christ.”

Like God provided the brazen serpent in the wilderness to heal all those who looked upon it, when we earnestly seek Christ, we can rest assured that He does indeed hear us, and He will honour our faith. First though, we have to come to Him.

Coming to Christ

The woman came to Christ, and she came in humility. There was nothing hid between her and Christ. “But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.” (Mark 5:33)

“To be completely transparent with Christ, we cannot try to cover anything up, and we cannot pray how we think He wants us to pray. We’ve got to show Him everything that’s in our hearts, after all, He knows it already!”

Hope Reflected

The woman came in fearing and trembling, and fell down before Him, as there is no honesty with Christ without humility. The two go hand in hand. To be completely transparent with Christ, we cannot try to cover anything up, and we cannot pray how we think He wants us to pray. We’ve got to show Him everything that’s in our hearts, after all, He knows it already!

We can’t hide anything from Christ

Nothing is hidden from Him, so it really is of no use to try to hide things from Him. The Lord knows every heart and every thought (1 Chronicles 28:9).

“Do not despair, dear heart, but come to the Lord with all thy jagged wounds, black bruises, and running sores. He alone can heal, and He delights to do it. It is our Lord’s office to bind up the brokenhearted, and He is gloriously at home at it.” (Charles Spurgeon)

Originally published as “Touch his garment.” Independent Plus. July 7, 2022: 5. Print. Web.

Friday

20

October 2017